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Sunday Worship  10:30am


  • Nursery and Children's Church provided during Sunday Morning worship.


We are located at the Southeast corner of Big Beaver and Adams.

3955 W. Big Beaver Rd.
Troy, Michagan  48084
(248) 644-0512 



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Sunday Worship

Sunday Morning Bible Study

We are located at
3955 W. Big Beaver Rd.
Troy, Michagan  48084

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True Freedom

Galatians 5:1, 13-25


            Today is the Fourth of July, a day that Americans set aside to celebrate the nation’s independence from British rule.  Over the next few days, there will be parades, fireworks, picnics, and more, but, as much as we enjoy celebrating the freedoms we have as Americans, we come to this place and time with a broader sense of freedom and loyalties.   

I’m returning to the text I used last year for the Fourth of July weekend, because, like last year, I’d like to address the issue of freedom.  This text from Galatians is foundational if we’re to understand what it means to truly be free – not as Americans, but as followers of Christ.  The question before is simple:  What is the nature of true freedom?

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Duty Calls?

Luke 9:51-62

The Life of Brian, a Monte Python movie from the 1970s, tells the story of a young man who just happens to have been born the same night and just a few houses down from where Jesus was born. Although Brian doesn't want to be a messiah, he gets taken for one by the crowd, which is looking for a messiah. They're not just looking for someone to throw out the Romans, after all, "what have the Romans ever done for us," besides the aqueducts and the roads, they're also looking for someone to tell them what to do. Even though Brian keeps telling the people that they have to think for themselves and that he's "not the messiah," something his mother confirms, telling anyone who will listen, that Brian is really a "very naughty boy," the crowds keep coming to seek his wisdom. In the end, Brian gets the same treatment the Romans give to other would-be messiahs. He gets crucified - another contribution the Romans gave to Judea!

Yes, even though Brian just wants to be left alone so he can live a normal life - with his beloved Judith - despite trying everything he can to flee his would be followers, they won't leave him be. In the end, he gets picked up by the Romans and then is crucified, despite his protestations that he's not a messiah. Well, as his fellow executionees sing to him from their Roman-made crosses, you have to "Always look on the bright side of life." Now, if you're not familiar with Monte Python or the Life of Brian, you probably have no idea about what I'm talking about. Still, even if you don't know much about the Life of Brian, there's a connection between that comedic story and our text. You see, unlike Brian, who denies his messiahship and tries to flee his would-be followers, Jesus understands all-too-well the consequences of his calling. But, despite this knowledge, he still sets his face toward Jerusalem. The question for us today is: Do we understand the consequences of our calling? And, are we willing to follow through?

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A Healing Presence

What do Aimee Semple McPherson, Katherine Kuhlman, Benny Hinn and Jesus have in common? The answer: They all connected healing with faith. I realize that putting Jesus in the company of these other faith healers may seem inappropriate to many, but I think it will help us think about how Jesus' healing ministry should be understood. There have always been those who claim to heal in the name of God. Some have been shysters and frauds, but others have brought gifts of grace and healing to the lives of many. Some have used the tools of modern medicine, while others have turned to alternative forms of healing, including prayer and anointing with oil. Jesus is among those who have brought God's healing presence into our lives in ways that are beyond a scientifically-based medicine. The healing stories involving Jesus are often dramatic, but they also raise questions. If Jesus can heal this demoniac or Blind Bartimaeus, why not me?

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Table Grace

Luke 7:36-50


H.L. Mencken described a Puritan as a "person with a haunting fear that someone, somewhere is happy."1 Unfortunately that description could apply to many Christian communities. Churches are often places of discord, abuse, and fountains of hate, even though this stands in contrast to Jesus’s message of grace, love and forgiveness. This attitude is often enabled by a legalism that is contrary to Jesus’ message of freedom, healing, and acceptance.

Unfortunately, this reality has led large numbers of people to conclude that the church of Jesus Christ is the last place to go if you’re looking for a word of hope or happiness. The word on the street is that churches are places of ostracism, exclusion, and condemnation, where no one dares to laugh, lest they offend God and their neighbor. I hope that’s not true here, but that’s the reputation we must deal with!

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Give God the Glory

Psalm 96

Music has the power to stir our souls and enliven our hearts and minds. Whenever Handel’s Hallelujah Chorus is played or sung, nearly everyone stands. They may even join in singing the chorus. It happened just the other day, when Pat concluded his recital with this very piece.
Why do we do this? Is it just habit or expectation? Or is it because this piece of music is so inspiring that we cannot take it in sitting down? What is important to point out is that the Hallelujah Chorus, like Psalm 96, calls forth from us, a declaration that God is sovereign, not just over our personal lives, but as the Psalmist declares, over “all the earth.” And so we sing:

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