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Sunday Worship  10:30am

 

  • Nursery and Children's Church provided during Sunday Morning worship.

  

We are located at the Southeast corner of Big Beaver and Adams.

3955 W. Big Beaver Rd.
Troy, Michagan  48084
(248) 644-0512 

 

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Worship With Us

Sunday Worship
10:30am

Sunday Morning Bible Study
9:00am

We are located at
3955 W. Big Beaver Rd.
Troy, Michagan  48084

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Sermons

Sunday
Aug052018

Abundant Mercy - Sermon for Pentecost 11B (Psalm 51)

There’s a fairly well known biblical story that features King David, Bathsheba, Uriah, and Nathan the Prophet. The story, which is found in 2 Samuel, begins with David spying on the wife of Uriah, one of his military officers, who is away at the front. When David sees her bathing, he grows covetous. He likes what he sees, and as King he believes he can have whatever he pleases. So he sends for Bathsheba, sexually assaults her, and sends her home. He believes he can do this without consequence because he has no equals, or so he believes.

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Sunday
Jul082018

Great Is the Lord - A Sermon for Pentecost 7B

We began worship by singing “Great is the Lord.” We heard Mike sing “How Great Thou Art.” Then, we shared together in the reading of Psalm 48, which opens with the words “Great is the Lord and greatly to be praised in the city of our God.” Yes, great is the Lord who is “faithful and true” and who dwells in Zion! This week as we turn again to the Psalms, we encounter one of the “Songs of Zion.” These songs celebrate Yahweh’s position as the cosmic king, who rules over all things. In these songs of Zion, human kings, like David and Solomon disappear. While the people of Israel asked Samuel for a king to fight their battles for them, this Psalm declared that it’s God, and not these earthly kings and their military prowess that provide security to the nation.

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Sunday
Jul012018

Time of Redemption - Pentecost 6B - from Psalm 130

Children as young as three-months-old, are crying out for the comforting arms of missing parents. Most of these families who have come to our border are trying to escape violence that probably originates here in the United States. I believe that the God who redeems Israel has heard these cries of lament, and invites us to do the same. Whatever our feelings about the immigration issue, surely the cries of these children touch our hearts. If we are God’s hands and feet and voices, then we have to answer the question: how will we respond to these cries?

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Sunday
Jun242018

Living in Unity -- A Sermon for Pentecost 5B

 The 133rd Psalm is one of my favorite passages of Scripture, because it speaks to one of my passions in life. That passion is the pursuit of Christian unity. ItМs a blessing to hear the words: РHow very good and pleasant it is when kindred live together in unity!П This is especially true when the course of history seems to be pulling nation and world further and further apart.

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Sunday
Jun172018

Harvest Time -- A Sermon for Pentecost 4B

Since Mark is more interested in action than words, we rarely hear Jesus’ voice. While Mark tells us that Jesus spoke only in parables, there are only two collections of parables in Mark’s Gospel, one of which is found in Mark 4. That chapter has four parables, three of which are seed parables, while the fourth parable warns against placing your lamp under a bushel basket. This morning we’re focusing on two parables, the Parable of the Growing Seed and the Parable of the Mustard Seed. While we didn’t read the “Parable of the Sower” (Mk 4:1-9), it sets up our parables. If we’re going to understand these two parables we need to know how Jesus uses the word “seed” in these three parables. After he tells the “Parable of the Sower,” he explains it to his disciples, and he tells them that the “seed” is the “Word” of God. We’re fortunate that Mark gives us this key, because without it we might be just as confused as Jesus’ original audience. Now that we know what the sower sows, we can look at the other components of these two parables. The first question has to do with the identity of the sower. Then you have to deal with the soil and the harvester in the first parable. Then, there is the matter of the Mustard Seed, which starts small and grows large enough to provide safe shelter for the birds.

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