We started our Lenten journey last Sunday with Mark’s brief introduction to the beginnings of Jesus’s ministry. We watched as Jesus was ordained at his baptism, received his orientation in the wilderness, and then returned to Galilee to start preaching the good news of God’s kingdom. That story has moved along quite a bit in our reading today from the Gospel of Mark. Jesus has had some success as a preacher and as a healer. He’s gathered a group of disciples, healed the sick and the injured, fed the multitudes, and he has caught the attention of the people. If Twitter existed back then, news of his exploits would be trending.
Each Sunday we pray: “Thy kingdom come, thy will be done, on earth as it is in heaven.” What does this request of God mean? What is this heavenly reality that we seek to experience here on earth? After his baptism and sojourn in the wilderness, Jesus went into Galilee preaching the good news that God’s realm was near at hand? What does Jesus’ preaching mission have to do with you and me? How is this good news?
This morning we celebrate both Christ the King Sunday and Thanksgiving Sunday. We are also bringing in the harvest of our stewardship conversation. During the offering you will have the opportunity to share your estimate of giving cards so that we might celebrate the commitment that we are making as a community to support the ministry of this church.
Back during my days teaching at Northwest Christian University, a couple of my students asked me what I thought about them living as a group of students in community. I remember acknowledging their interest in this arrangement, but since one of the students involved had just gotten married, I suggested that they might want to take it slowly and cautiously. While they decided not to pursue the venture, one of those students ended up forming just such a community. That community in Eugene is part of a movement that has come to be known as the New Monasticism. This movement builds off the teachings of Dietrich Bonhoeffer, who called on Christians to live together in community and pursue life lived under the guidance of the Sermon on the Mount.
When we gather at the Table, we take a small piece of bread and a little cup of juice. It’s not enough to satisfy our physical hunger or thirst, but it is enough to satisfy our spiritual hunger and thirst. When we share in the bread and wine, we share in the blessings of Jesus’ presence. We too are like sheep without a shepherd, and Jesus comes to us in the meal and invites us to share in the abundance that is God’s realm.